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5 moving, beautiful essays about death and dying

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It is never easy to contemplate the end-of-life, whether its own our experience or that of a loved one.

This has made a recent swath of beautiful essays a surprise. In different publications over the past few weeks,  I've stumbled upon writers who were  contemplating final days. These are, no doubt, hard stories to read. I had to take breaks as I read about Paul Kalanithi's experience facing metastatic lung cancer while parenting a toddler, and was devastated as I followed Liz Lopatto's contemplations on how to give her ailing cat the best death possible. But I also learned so much from reading these essays, too, about what it means to have a good death versus a difficult end from those forced to grapple with the issue. These are four stories that have stood out to me recently, alongside one essay from a few years ago that sticks with me today.

My Own Life | Oliver Sacks

As recently as last month, popular author and neurologist Oliver Sacks was in great health, even swimming a mile every day. Then, everything changed: the 81-year-old was diagnosed with terminal liver cancer. In a beautiful op-ed , published in late February in the New York Times, he describes his state of mind and how he'll face his final moments. What I liked about this essay is how Sacks describes how his world view shifts as he sees his time on earth getting shorter, and how he thinks about the value of his time.

Before I go | Paul Kalanithi

Kalanthi began noticing symptoms — "weight loss, fevers, night sweats, unremitting back pain, cough" — during his sixth year of residency as a neurologist at Stanford. A CT scan revealed metastatic lung cancer. Kalanthi writes about his daughter, Cady and how he "probably won't live long enough for her to have a memory of me." Much of his essay focuses on an interesting discussion of time, how it's become a double-edged sword. Each day, he sees his daughter grow older, a joy. But every day is also one that brings him closer to his likely death from cancer.

As I lay dying | Laurie Becklund

Becklund's essay was published posthumonously after her death on February 8 of this year. One of the unique issues she grapples with is how to discuss her terminal diagnosis with others and the challenge of not becoming defined by a disease. "Who would ever sign another book contract with a dying woman?" she writes. "Or remember Laurie Becklund, valedictorian, Fulbright scholar, former Times staff writer who exposed the Salvadoran death squads and helped The Times win a Pulitzer Prize for coverage of the 1992 L.A. riots? More important, and more honest, who would ever again look at me just as Laurie?"

Everything I know about a good death I learned from my cat | Liz Lopatto

Dorothy Parker was Lopatto's cat, a stray adopted from a local vet. And Dorothy Parker, known mostly as Dottie, died peacefully when she passed away earlier this month. Lopatto's essay is, in part, about what she learned about end-of-life care for humans from her cat. But perhaps more than that, it's also about the limitations of how much her experience caring for a pet can transfer to caring for another person.

Yes, Lopatto's essay is about a cat rather than a human being. No, it does not make it any easier to read. She describes in searing detail about the experience of caring for another being at the end of life. "Dottie used to weigh almost 20 pounds; she now weighs six," Lopatto writes. "My vet is right about Dottie being close to death, that it’s probably a matter of weeks rather than months."

Letting Go | Atul Gawande

"Letting Go" is a beautiful, difficult true story of death. You know from the very first sentence — "Sara Thomas Monopoli was pregnant with her first child when her doctors learned that she was going to die" — that it is going to be tragic. This story has long been one of my favorite pieces of health care journalism because it grapples so starkly with the difficult realities of end-of-life care.

In the story, Monopoli is diagnosed with stage four lung cancer, a surprise for a non-smoking young woman. It's a devastating death sentence: doctors know that lung cancer that advanced is terminal. Gawande knew this too — Monpoli was his patient. But actually discussing this fact with a young patient with a newborn baby seemed impossible.

"Having any sort of discussion where you begin to say, 'look you probably only have a few months to live. How do we make the best of that time without giving up on the options that you have?' That was a conversation I wasn't ready to have," Gawande recounts of the case in a new Frontline documentary .

What's tragic about Monopoli's case was, of course, her death at an early age, in her 30s. But the tragedy that Gawande hones in on — the type of tragedy we talk about much less — is how terribly Monopoli's last days played out.

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Question of the Month

What is life, the following answers to this fundamental question each win a random book..

Life is the aspect of existence that processes, acts, reacts, evaluates, and evolves through growth (reproduction and metabolism). The crucial difference between life and non-life (or non-living things) is that life uses energy for physical and conscious development. Life is anything that grows and eventually dies, i.e., ceases to proliferate and be cognizant. Can we say that viruses, for example, are cognizant? Yes, insofar as they react to stimuli; but they are alive essentially because they reproduce and grow. Computers are non-living because even though they can cognize, they do not develop biologically (grow), and cannot produce offspring. It is not cognition that determines life, then: it is rather proliferation and maturation towards a state of death; and death occurs only to living substances.

Or is the question, ‘What is the meaning (purpose) of life?’ That’s a real tough one. But I think that the meaning of life is the ideals we impose upon it, what we demand of it. I’ve come to reaffirm my Boy Scout motto, give or take a few words, that the meaning of life is to: Do good, Be Good, but also to Receive Good. The foggy term in this advice, of course, is ‘good’; but I leave that to the intuitive powers that we all share.

There are, of course, many intuitively clear examples of Doing Good: by retrieving a crying baby from a dumpster; by trying to rescue someone who’s drowning. Most of us would avoid murdering; and most of us would refrain from other acts we find intuitively wrong. So our natural intuitions determine the meaning of life for us; and it seems for other species as well, for those intuitions resonate through much of life and give it its purpose.

Tom Baranski, Somerset, New Jersey

The ceramic artist Edmund de Waal places an object in front of him and begins to tell a story. Even if the patina, chips and signs of repair of the inanimate object hint at its history, the story is told by a living observer. A living thing is an object that contains its story within itself. Life’s story is held in the genome, based in DNA. Maybe other ways for memorising the story may be discovered, but in environments subject to common chemical processes, common methods are likely to emerge.

Although we have only the example of the Earth, it shows that life will evolve to fill every usable niche, and to secure and further diversify those niches. This should not be thought of as purposeful. Life embodies a ‘plan’, but one that does not specify ends, only methods acquired iteratively. Inanimate processes can be cyclic but not iterative: they do not learn from past mistakes.

Life exists at many levels. Life is also a process through which energy and materials are transformed; but so is non-life. The difference is that the process of life is intimately linked to story it contains, whereas non-life is indifferent to the story we impose upon it. Yet life is only a story, so it can act only through matter. Therefore life is by nature a toolmaker. Its tools are potentially everything that exists, and its workshop is potentially the whole universe. So why do humans risk undermining the life of which they are part? Because they try to impose upon it a story of their own making. Yet humans, the ‘tool-making animals’, are themselves tools of life, in an unplanned experiment.

Nicholas Taylor, Little Sandhurst, Berkshire

First the technical definition. Life is self-organising chemistry which reproduces itself and passes on its evolved characteristics, encoded in DNA. In thermodynamics terms, it has the ability to reduce local entropy or disorganisation, thus locally contravening the third law of thermodynamics.

But what is life really about , if anything? The two possibilities are, life is either a meaningless accident arising from the laws of physics operating in a meaningless universe, or it is a step in a planned ‘experiment’. I say ‘step’, because this cannot be the end. The current state of life is as yet too unstable and undeveloped for it to be the end. And I say ‘experiment’ because the evolutionary nature of life suggests that its future is not known. If therefore the universe itself has a purpose, it seems most likely to be to explore what the outcome of the evolutionary experiment would be.

But what will be the outcome? If, as many physicists now believe, the universe is only information, then harnessing all the resources of the universe in one giant evolutionary process could plausibly provide a useful outcome for a species clever enough to create the universe in the first place. On this interpretation, life will ultimately organise all the physical resources of the universe into a single self-conscious intelligence, which in turn will then be able to interact with its creator(s).

Dr Harry Fuchs, Flecknoe, Warwickshire

Life is the embodiment of selfishness! Life is selfish because it is for itself in two ways: it is for its own survival, and it is for its own reproduction. This desire is embodied in an adaptive autocatalytic chemical system, forming life’s embodied mind.

Anything that is not itself is the other; and the collection of others constitute its environment. The organism must destructively use the other to satisfy its reproductive desire, but on achieving this, it produces an additional other – but now one that also embodies its own selfish aim and the means to satisfy this aim. Therefore, even by an organism satisfying its desire, it makes the continuing satisfaction of its desires ever more difficult to achieve. A partial solution to this dilemma is for genetically-related entities to form a cooperating society.

The underlying mechanism of evolution is therefore the iteration of the embodied desire within an ever more complex competitive and social environment. Over vast numbers of iterations, this process forces some life-forms along a pathway that solves the desire for survival and reproduction by developing ever more complex and adaptable minds. This is achieved by supplementing their underlying cellular embodied chemistry with a specialist organ (although still based on chemistry) that we call its brain, able to rapidly process electrical signals. Advanced minds can collect and process vast inputs of data by ‘projecting’ the derived output back onto its environmental source, that is by acting. However advanced it might be, an organism is still driven by the same basic needs for survival and reproduction. The creative process, however, leads the organism towards an increasingly aesthetic experience of the world. This is why for us the world we experience is both rich and beautiful.

Dr Steve Brewer, St Ives, Cornwall

In our scientific age, we look to the biologists to define ‘life’ for us. After all, it is their subject matter. I believe they have yet to reach consensus, but a biological definition would be something like, ‘Life is an arrangement of molecules with qualities of self-sustenance and self-replication’. This kind of definition might serve the purposes of biologists, but for me, it has five deficiencies. First, any definition of life by biologists would have little utility outside biology because of its necessary inclusiveness. We humans would find ourselves in a class of beings that included the amoeba. ‘Life’ would be the limited common properties of all organisms, including the lowest. Second, the scientific definition of life is necessarily an external one. I think that knowing what life is, as opposed to defining it, requires knowing it from within. Non-sentient organisms live, but they do not know life. Third, in the scientific definition, there is no place for life having value. However, many would say that life has value in its own right – that it is not simply that we humans value life and so give it value, but that it has value intrinsically. Fourth, there is the question of life as a whole having a purpose or goal. This notion is not scientific, but one wonders if the tools of science are fit to detect any evolutionary purpose, if there is one. Fifth, for the scientists, life is a set of biological conditions and processes. However, everywhere and always, people have conceived of a life after biological death, a life of spirit not necessarily dependent on the physical for existence.

The scientific definition of life is valid in its context, but otherwise I find it impoverished. I believe there is a hierarchy of living beings from the non-sentient, to the sentient, to humans, and perhaps up to God. When I ask, ‘What is life? I want to know what life is at its highest form. I believe life at its best is spirit: it is active, sentient, feeling, thinking, purposive, valuing, social, other-respecting, relating, and caring.

John Talley, Rutherfordton, NC

I listen enthralled to scientific debate on what, how, when and where life was created. However, questions remain which may never be resolved. In this vacuum, philosophers and religious thinkers have attempted to give meaning to life by suggesting goals: Plato suggested the acquisition of knowledge, Aristotle to practice virtue, and the Stoics, mental fortitude and self-control. Today’s philosophers echo the existentialist view that life is full of absurdity, although they also tell us that we must put meaning into life by making our own values in an indifferent world. But if life is just a journey from womb to tomb, will such ‘meaning’ be sufficient to allow the traveller at journey’s end to feel that it was worthwhile?

Perhaps the hypothesis upon which Ivan Tyrrell and Joe Griffin have based their therapy could help (see Human Givens , 2003). They describe that we are born with evolved needs that seek satisfaction from our environment. These are physical and emotional needs, which, when enough of them are met, ensure the health of the individual, maximising his or her ability to achieve meaning in life. Griffin and Tyrrell have proven empirically that when sufficient needs are met an individual will enjoy mental and physical health, unless there is damage or toxicity in the environment. Some of these needs were identified by Maslow in his ‘Hierarchy of Needs’ in his 1943 paper ‘A Theory of Human Motivation’, Psychological Review , 50 (4), but Griffin and Tyrrell focus more clearly on emotional needs such as:

• To achieve, and to feel competent

• To fulfil our sense of autonomy and control

• To be emotionally connected to other people and part of a larger community

• To have a sense of status within social groupings

• For privacy and rest, to reflect and consolidate learning

• And yes – to have meaning in one’s life

Meaning becomes difficult, if not impossible, to achieve if these needs are insufficiently satisfied. Unfortunately, modern society seeks meaning to life through materialism, to the detriment of our biological needs, leading to dissatisfaction and a consequent inability to find meaning. The result is an exponential increase in mental ill-health. Sadly, then, many of us will not experience the satisfaction of a meaningful life journey.

Caryl A. Fuchs, Flecknoe, Warwickshire

Life is the eternal and unbroken flow of infinite rippling simultaneous events that by a fortuitous chain has led to this universe of elements we are all suspended in, that has somehow led to this present experience of sentient existence. Animal life (excluding that of humans) shows that life is a simple matter of being, by means of a modest routine of eating, sleeping and reproducing. Animals balance their days between these necessities, doing only what their bodies ask of them. The life of vegetation is not far from that of animals. They eat and sleep and reproduce in their own way, for the same result. So life is a beautiful and naturally harmonious borrowing of energy.

Yet we have taken it for granted. We have lost the power to simply be happy eating, sleeping, reproducing, believing we need a reason to be alive, a purpose and a goal to reach, so that on our deathbeds (something we have been made to fear) we can look back and tell ourselves we have done something with our lives. Life has lost its purpose because we have tried to give it one. The truth is that we are no more significant than the sand by the sea or the clouds in the sky. No more significant. But as significant.

No matter what your race, religion or gender, when you first step outside your door in the morning and feel the fresh air in your lungs and the morning sun on your face, you close your eyes and smile. In that moment you are feeling life as it should be. No defining, no understanding, no thinking. Just that feeling of pure bliss. For that is what life is.

Courtney Walsh, Farnborough, Hampshire

Of all Webster’s definitions of ‘life’, the one for me that best covers it is, “the sequence of physical and mental experiences that make up the existence of an individual.” Indeed, life is a continuum of accomplishment, failure, discovery, dilemma, challenge, boredom, sadness, disappointment, appreciation, the giving and receipt of grace, empathy, peace, and our reactions to all sorts of stimuli – touch, love, friendship, loss… One can either merely exist or try to achieve, working through the difficult times, perhaps learning a thing or two. Everyone has a story. I’ve been surprised when learning something new about an acquaintance or friend that must have been very difficult to manage or survive; but there they are in front of me. It’s how you come out on the other side of those challenging times that is important. How you land, get on with it, and keep on truckin’.

Life cannot be planned: there’s fate, and there’s simple bad luck. Failure can bring crushing disappointment, or you can try and make a new plan. A person can waste an inordinate amount of time mourning what they don’t have, or plans that don’t work out. But who wants to waste that much time regretting?

Life has happy surprises, small moments to cherish. It’s a matter of weighing the good and bad times – the challenge is to balance both, ending up with a life looked back on that was worth the mighty effort. I’m not meaning to sound like a Pollyanna – I assure you I’m not – it’s just more pleasant to strive for a modicum of equilibrium. If I can manage that, I’m good.

Cheryl Anderson, Kenilworth, Illinois

“Life’s but a walking shadow, a poor player, That struts and frets his hour upon the stage And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.” ( Macbeth , Act V, Scene V)

These words of Shakespeare’s Macbeth summarize interesting ideas about the nature of life. The first line expresses two of the three marks of existence as per Buddhist thinking, Anicca , impermanence, and Anatta , non-self: a “walking shadow” is as insubstantial and impermanent as anything imaginable; a “poor player” neither creates nor directs his role, and the character being played only exists because of an author. Macbeth’s entire statement, particularly the last sentence, expresses the third Buddhist mark of existence: Dukkha , dissatisfaction.

The stage metaphor in the second line represents boundaries or limits. Scientific research into the nature of life often focuses on the material, energetic, and temporal limitations within which life can exist. The temporal limit of life is known as death. In the spirit of this interpretation, the idea of being “heard no more” could imply that life constantly evolves new forms while discarding older ones.

Macbeth hints at the wisdom of mystery traditions while anticipating the revelations of genetic science by stating that life “is a tale”. Now, this refers to the language-based, or code-based, nature of life. Readers may consider this in relation to DNA and RNA, and also in relation to John’s Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God.” (The implications of the phrase “told by an idiot” exceed the scope of this inquiry.)

In five concise and poetic lines, Shakespeare defined life as an impermanent, non-self-directed, unsatisfactory, limited, ever-changing, and ultimately insignificant code.

Devon Hall, Albuquerque, New Mexico

Life is the realisation of its own contingency. But that’s not the end of it; it’s merely the means towards the creation of meaning. Life is thus a constant process of becoming, through creating values and meaning. Life is therefore perpetual transcendence, always moving into the future, creating the present. Life is also acceptance: the acceptance of finitude; acceptance of one’s responsibilities; acceptance of other human beings’ existence and choices. Life is neither fixed nor absolute, it is ambiguous; life is the possibilities entailed by existence. Life is the consciousness of humanity; it is perception of the world and the universe. So life is sadness; life is death. Life is suffering and destruction. But life is also happiness; life is living. Life is joy and creativity. Life is finding a cause to survive, a reason not to die – not yet. It is youth and old age, with everything in between. Overall, life is beautiful – ugliness is fleeting. Corpses and skeletons are lugubrious; living flesh is resplendent, all bodies are statuesque. Human life is love and hate, but it can only be life when we are with others. Life as fear and hatred is not real life at all. For some, life is God. We would all then be His children. We are nevertheless the spawn of the Earth.

Human existence is freedom – an edifice of plurality.

Greg Chatterton, Cupar, Fife

If the ancients could do philosophy in the marketplace, maybe I can too. So I employed some modern technology by texting the question ‘What is Life?’ to all my contacts. I didn’t explain the context of the question, to avoid lyrical waxing. Here are a sample of replies. Life is: being conscious of yourself and others; a being with a soul; experience; what you make it; your chance to be a success; family; living as long as you can; not being dead; greater than the sum of its parts; complex chemical organisation; different things to different people; a mystery; a journey; don’t know; a quote from a song, “baby don’t hurt me”; life begins after death. I asked a regular in my favourite café. They said, “man’s chief end is to glorify God and enjoy him forever.” A person suffering from a degenerative disease answered: “life is sh** then you die.” Another with the same illness interviewed in our local newspaper said, “My life is a mission to help other sufferers.” A colleague said “some would want to shoot themselves if they had my life, but I’m happy.” I posed the question at my art club and we did no painting that day…

I was surprised to find that I had no immediate definition of life myself (hence the idea to ask) and that there is no consensus (only one reply was repeated), but then, that also is life.

I sometimes catch myself considering life when I arrive at the turning point on my evening walk. It’s a dark spot which makes stargazing easier, and the heavens are a good place to start, since life as we know it began there (the heavier atoms like carbon which make up our bodies initially formed in dying Red Giant stars). This makes me feel two things about my life: it’s a dot because the cosmos is immense; but it’s an important dot in the cosmos because I can consider it.

Kristine Kerr, Gourock, Renfrewshire

Next Question of the Month

Now we know what life is, the next question is, How Should I Live? Please give and justify your ethical advice in less than 400 words. The prize is a semi-random book from our book mountain. Subject lines or envelopes should be marked ‘Question of the Month’, and must be received by 9th June. If you want a chance of getting a book, please include your physical address. Submission implies permission to reproduce your answer physically and electronically. Thank you.

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• Death And Dying

8 Popular Essays About Death, Grief & the Afterlife

Updated 05/4/2022

Published 07/19/2021

Joe Oliveto, BA in English

Contributing writer

Cake values integrity and transparency. We follow a strict editorial process to provide you with the best content possible. We also may earn commission from purchases made through affiliate links. As an Amazon Associate, we earn from qualifying purchases. Learn more in our affiliate disclosure .

Death is a strange topic for many reasons, one of which is the simple fact that different people can have vastly different opinions about discussing it.

Jump ahead to these sections: 

Essays or articles about the death of a loved one, essays or articles about dealing with grief, essays or articles about the afterlife or near-death experiences.

Some fear death so greatly they don’t want to talk about it at all. However, because death is a universal human experience, there are also those who believe firmly in addressing it directly. This may be more common now than ever before due to the rise of the death positive movement and mindset.

You might believe there’s something to be gained from talking and learning about death. If so, reading essays about death, grief, and even near-death experiences can potentially help you begin addressing your own death anxiety. This list of essays and articles is a good place to start. The essays here cover losing a loved one, dealing with grief, near-death experiences, and even what someone goes through when they know they’re dying.

Losing a close loved one is never an easy experience. However, these essays on the topic can help someone find some meaning or peace in their grief.

1. ‘I’m Sorry I Didn’t Respond to Your Email, My Husband Coughed to Death Two Years Ago’ by Rachel Ward

Rachel Ward’s essay about coping with the death of her husband isn’t like many essays about death. It’s very informal, packed with sarcastic humor, and uses an FAQ format. However, it earns a spot on this list due to the powerful way it describes the process of slowly finding joy in life again after losing a close loved one.

Ward’s experience is also interesting because in the years after her husband’s death, many new people came into her life unaware that she was a widow. Thus, she often had to tell these new people a story that’s painful but unavoidable. This is a common aspect of losing a loved one that not many discussions address.

2. ‘Everything I know about a good death I learned from my cat’ by Elizabeth Lopatto

Not all great essays about death need to be about human deaths! In this essay, author Elizabeth Lopatto explains how watching her beloved cat slowly die of leukemia and coordinating with her vet throughout the process helped her better understand what a “good death” looks like.

For instance, she explains how her vet provided a degree of treatment but never gave her false hope (for instance, by claiming her cat was going to beat her illness). They also worked together to make sure her cat was as comfortable as possible during the last stages of her life instead of prolonging her suffering with unnecessary treatments.

Lopatto compares this to the experiences of many people near death. Sometimes they struggle with knowing how to accept death because well-meaning doctors have given them the impression that more treatments may prolong or even save their lives, when the likelihood of them being effective is slimmer than patients may realize.

Instead, Lopatto argues that it’s important for loved ones and doctors to have honest and open conversations about death when someone’s passing is likely near. This can make it easier to prioritize their final wishes instead of filling their last days with hospital visits, uncomfortable treatments, and limited opportunities to enjoy themselves.

3. ‘The terrorist inside my husband’s brain’ by Susan Schneider Williams

This article, which Susan Schneider Williams wrote after the death of her husband Robin Willians, covers many of the topics that numerous essays about the death of a loved one cover, such as coping with life when you no longer have support from someone who offered so much of it. 

However, it discusses living with someone coping with a difficult illness that you don’t fully understand, as well. The article also explains that the best way to honor loved ones who pass away after a long struggle is to work towards better understanding the illnesses that affected them. 

4. ‘Before I Go’ by Paul Kalanithi

“Before I Go” is a unique essay in that it’s about the death of a loved one, written by the dying loved one. Its author, Paul Kalanithi, writes about how a terminal cancer diagnosis has changed the meaning of time for him.

Kalanithi describes believing he will die when his daughter is so young that she will likely never have any memories of him. As such, each new day brings mixed feelings. On the one hand, each day gives him a new opportunity to see his daughter grow, which brings him joy. On the other hand, he must struggle with knowing that every new day brings him closer to the day when he’ll have to leave her life.

Coping with grief can be immensely challenging. That said, as the stories in these essays illustrate, it is possible to manage grief in a positive and optimistic way.

5. Untitled by Sheryl Sandberg

This piece by Sheryl Sandberg, Facebook’s current CEO, isn’t a traditional essay or article. It’s actually a long Facebook post. However, many find it’s one of the best essays about death and grief anyone has published in recent years.

She posted it on the last day of sheloshim for her husband, a period of 30 days involving intense mourning in Judaism. In the post, Sandberg describes in very honest terms how much she learned from those 30 days of mourning, admitting that she sometimes still experiences hopelessness, but has resolved to move forward in life productively and with dignity.

She explains how she wanted her life to be “Option A,” the one she had planned with her husband. However, because that’s no longer an option, she’s decided the best way to honor her husband’s memory is to do her absolute best with “Option B.”

This metaphor actually became the title of her next book. Option B , which Sandberg co-authored with Adam Grant, a psychologist at the Wharton School of the University of Pennsylvania, is already one of the most beloved books about death , grief, and being resilient in the face of major life changes. It may strongly appeal to anyone who also appreciates essays about death as well.

6. ‘My Own Life’ by Oliver Sacks

Grief doesn’t merely involve grieving those we’ve lost. It can take the form of the grief someone feels when they know they’re going to die.

Renowned physician and author Oliver Sacks learned he had terminal cancer in 2015. In this essay, he openly admits that he fears his death. However, he also describes how knowing he is going to die soon provides a sense of clarity about what matters most. Instead of wallowing in his grief and fear, he writes about planning to make the very most of the limited time he still has.

Belief in (or at least hope for) an afterlife has been common throughout humanity for decades. Additionally, some people who have been clinically dead report actually having gone to the afterlife and experiencing it themselves.

Whether you want the comfort that comes from learning that the afterlife may indeed exist, or you simply find the topic of near-death experiences interesting, these are a couple of short articles worth checking out.

7. ‘My Experience in a Coma’ by Eben Alexander

“My Experience in a Coma” is a shortened version of the narrative Dr. Eben Alexander shared in his book, Proof of Heaven . Alexander’s near-death experience is unique, as he’s a medical doctor who believes that his experience is (as the name of his book suggests) proof that an afterlife exists. He explains how at the time he had this experience, he was clinically braindead, and therefore should not have been able to consciously experience anything.

Alexander describes the afterlife in much the same way many others who’ve had near-death experiences describe it. He describes starting out in an “unresponsive realm” before a spinning white light that brought with it a musical melody transported him to a valley of abundant plant life, crystal pools, and angelic choirs. He states he continued to move from one realm to another, each realm higher than the last, before reaching the realm where the infinite love of God (which he says is not the “god” of any particular religion) overwhelmed him.

8. “One Man's Tale of Dying—And Then Waking Up” by Paul Perry

The author of this essay recounts what he considers to be one of the strongest near-death experience stories he’s heard out of the many he’s researched and written about over the years. The story involves Dr. Rajiv Parti, who claims his near-death experience changed his views on life dramatically.

Parti was highly materialistic before his near-death experience. During it, he claims to have been given a new perspective, realizing that life is about more than what his wealth can purchase. He returned from the experience with a permanently changed outlook.

This is common among those who claim to have had near-death experiences. Often, these experiences leave them kinder, more understanding, more spiritual, and less materialistic.

This short article is a basic introduction to Parti’s story. He describes it himself in greater detail in the book Dying to Wake Up , which he co-wrote with Paul Perry, the author of the article.

Essays About Death: Discussing a Difficult Topic

It’s completely natural and understandable to have reservations about discussing death. However, because death is unavoidable, talking about it and reading essays and books about death instead of avoiding the topic altogether is something that benefits many people. Sometimes, the only way to cope with something frightening is to address it.

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• Coping With Grief

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Contemplating Mortality: Powerful Essays on Death and Inspiring Perspectives

The prospect of death may be unsettling, but it also holds a deep fascination for many of us. If you're curious to explore the many facets of mortality, from the scientific to the spiritual, our article is the perfect place to start. With expert guidance and a wealth of inspiration, we'll help you write an essay that engages and enlightens readers on one of life's most enduring mysteries!

Death is a universal human experience that we all must face at some point in our lives. While it can be difficult to contemplate mortality, reflecting on death and loss can offer inspiring perspectives on the nature of life and the importance of living in the present moment. In this collection of powerful essays about death, we explore profound writings that delve into the human experience of coping with death, grief, acceptance, and philosophical reflections on mortality.

Through these essays, readers can gain insight into different perspectives on death and how we can cope with it. From personal accounts of loss to philosophical reflections on the meaning of life, these essays offer a diverse range of perspectives that will inspire and challenge readers to contemplate their mortality.

The Inevitable: Coping with Mortality and Grief

Mortality is a reality that we all have to face, and it is something that we cannot avoid. While we may all wish to live forever, the truth is that we will all eventually pass away. In this article, we will explore different aspects of coping with mortality and grief, including understanding the grieving process, dealing with the fear of death, finding meaning in life, and seeking support.

Understanding the Grieving Process

Grief is a natural and normal response to loss. It is a process that we all go through when we lose someone or something important to us. The grieving process can be different for each person and can take different amounts of time. Some common stages of grief include denial, anger, bargaining, depression, and acceptance. It is important to remember that there is no right or wrong way to grieve and that it is a personal process.

Denial is often the first stage of grief. It is a natural response to shock and disbelief. During this stage, we may refuse to believe that our loved one has passed away or that we are facing our mortality.

Anger is a common stage of grief. It can manifest as feelings of frustration, resentment, and even rage. It is important to allow yourself to feel angry and to express your emotions healthily.

Bargaining is often the stage of grief where we try to make deals with a higher power or the universe in an attempt to avoid our grief or loss. We may make promises or ask for help in exchange for something else.

Depression is a natural response to loss. It is important to allow yourself to feel sad and to seek support from others.

Acceptance is often the final stage of grief. It is when we come to terms with our loss and begin to move forward with our lives.

Dealing with the Fear of Death

The fear of death is a natural response to the realization of our mortality. It is important to acknowledge and accept our fear of death but also to not let it control our lives. Here are some ways to deal with the fear of death:

Accepting Mortality

Accepting our mortality is an important step in dealing with the fear of death. We must understand that death is a natural part of life and that it is something that we cannot avoid.

Finding Meaning in Life

Finding meaning in life can help us cope with the fear of death. It is important to pursue activities and goals that are meaningful and fulfilling to us.

Seeking Support

Seeking support from friends, family, or a therapist can help us cope with the fear of death. Talking about our fears and feelings can help us process them and move forward.

Finding meaning in life is important in coping with mortality and grief. It can help us find purpose and fulfillment, even in difficult times. Here are some ways to find meaning in life:

Pursuing Passions

Pursuing our passions and interests can help us find meaning and purpose in life. It is important to do things that we enjoy and that give us a sense of accomplishment.

Helping Others

Helping others can give us a sense of purpose and fulfillment. It can also help us feel connected to others and make a positive impact on the world.

Making Connections

Making connections with others is important in finding meaning in life. It is important to build relationships and connections with people who share our values and interests.

Seeking support is crucial when coping with mortality and grief. Here are some ways to seek support:

Talking to Friends and Family

Talking to friends and family members can provide us with a sense of comfort and support. It is important to express our feelings and emotions to those we trust.

Joining a Support Group

Joining a support group can help us connect with others who are going through similar experiences. It can provide us with a safe space to share our feelings and find support.

Seeking Professional Help

Seeking help from a therapist or counselor can help cope with grief and mortality. A mental health professional can provide us with the tools and support we need to process our emotions and move forward.

Coping with mortality and grief is a natural part of life. It is important to understand that grief is a personal process that may take time to work through. Finding meaning in life, dealing with the fear of death, and seeking support are all important ways to cope with mortality and grief. Remember to take care of yourself, allow yourself to feel your emotions, and seek support when needed.

The Ethics of Death: A Philosophical Exploration

Death is an inevitable part of life, and it is something that we will all experience at some point. It is a topic that has fascinated philosophers for centuries, and it continues to be debated to this day. In this article, we will explore the ethics of death from a philosophical perspective, considering questions such as what it means to die, the morality of assisted suicide, and the meaning of life in the face of death.

Death is a topic that elicits a wide range of emotions, from fear and sadness to acceptance and peace. Philosophers have long been interested in exploring the ethical implications of death, and in this article, we will delve into some of the most pressing questions in this field.

What does it mean to die?

The concept of death is a complex one, and there are many different ways to approach it from a philosophical perspective. One question that arises is what it means to die. Is death simply the cessation of bodily functions, or is there something more to it than that? Many philosophers argue that death represents the end of consciousness and the self, which raises questions about the nature of the soul and the afterlife.

The morality of assisted suicide

Assisted suicide is a controversial topic, and it raises several ethical concerns. On the one hand, some argue that individuals have the right to end their own lives if they are suffering from a terminal illness or unbearable pain. On the other hand, others argue that assisting someone in taking their own life is morally wrong and violates the sanctity of life. We will explore these arguments and consider the ethical implications of assisted suicide.

The meaning of life in the face of death

The inevitability of death raises important questions about the meaning of life. If our time on earth is finite, what is the purpose of our existence? Is there a higher meaning to life, or is it simply a product of biological processes? Many philosophers have grappled with these questions, and we will explore some of the most influential theories in this field.

The role of death in shaping our lives

While death is often seen as a negative force, it can also have a positive impact on our lives. The knowledge that our time on earth is limited can motivate us to live life to the fullest and to prioritize the things that truly matter. We will explore the role of death in shaping our values, goals, and priorities, and consider how we can use this knowledge to live more fulfilling lives.

The ethics of mourning

The process of mourning is an important part of the human experience, and it raises several ethical questions. How should we respond to the death of others, and what is our ethical responsibility to those who are grieving? We will explore these questions and consider how we can support those who are mourning while also respecting their autonomy and individual experiences.

The ethics of immortality

The idea of immortality has long been a fascination for humanity, but it raises important ethical questions. If we were able to live forever, what would be the implications for our sense of self, our relationships with others, and our moral responsibilities? We will explore the ethical implications of immortality and consider how it might challenge our understanding of what it means to be human.

The ethics of death in different cultural contexts

Death is a universal human experience, but how it is understood and experienced varies across different cultures. We will explore how different cultures approach death, mourning, and the afterlife, and consider the ethical implications of these differences.

Death is a complex and multifaceted topic, and it raises important questions about the nature of life, morality, and human experience. By exploring the ethics of death from a philosophical perspective, we can gain a deeper understanding of these questions and how they shape our lives.

The Ripple Effect of Loss: How Death Impacts Relationships

Losing a loved one is one of the most challenging experiences one can go through in life. It is a universal experience that touches people of all ages, cultures, and backgrounds. The grief that follows the death of someone close can be overwhelming and can take a significant toll on an individual's mental and physical health. However, it is not only the individual who experiences the grief but also the people around them. In this article, we will discuss the ripple effect of loss and how death impacts relationships.

Understanding Grief and Loss

Grief is the natural response to loss, and it can manifest in many different ways. The process of grieving is unique to each individual and can be affected by many factors, such as culture, religion, and personal beliefs. Grief can be intense and can impact all areas of life, including relationships, work, and physical health.

The Impact of Loss on Relationships

Death can impact relationships in many ways, and the effects can be long-lasting. Below are some of how loss can affect relationships:

1. Changes in Roles and Responsibilities

When someone dies, the roles and responsibilities within a family or social circle can shift dramatically. For example, a spouse who has lost their partner may have to take on responsibilities they never had before, such as managing finances or taking care of children. This can be a difficult adjustment, and it can put a strain on the relationship.

2. Changes in Communication

Grief can make it challenging to communicate with others effectively. Some people may withdraw and isolate themselves, while others may become angry and lash out. It is essential to understand that everyone grieves differently, and there is no right or wrong way to do it. However, these changes in communication can impact relationships, and it may take time to adjust to new ways of interacting with others.

3. Changes in Emotional Connection

When someone dies, the emotional connection between individuals can change. For example, a parent who has lost a child may find it challenging to connect with other parents who still have their children. This can lead to feelings of isolation and disconnection, and it can strain relationships.

4. Changes in Social Support

Social support is critical when dealing with grief and loss. However, it is not uncommon for people to feel unsupported during this time. Friends and family may not know what to say or do, or they may simply be too overwhelmed with their grief to offer support. This lack of social support can impact relationships and make it challenging to cope with grief.

Coping with Loss and Its Impact on Relationships

Coping with grief and loss is a long and difficult process, but it is possible to find ways to manage the impact on relationships. Below are some strategies that can help:

1. Communication

Effective communication is essential when dealing with grief and loss. It is essential to talk about how you feel and what you need from others. This can help to reduce misunderstandings and make it easier to navigate changes in relationships.

2. Seek Support

It is important to seek support from friends, family, or a professional if you are struggling to cope with grief and loss. Having someone to talk to can help to alleviate feelings of isolation and provide a safe space to process emotions.

3. Self-Care

Self-care is critical when dealing with grief and loss. It is essential to take care of your physical and emotional well-being. This can include things like exercise, eating well, and engaging in activities that you enjoy.

4. Allow for Flexibility

It is essential to allow for flexibility in relationships when dealing with grief and loss. People may not be able to provide the same level of support they once did or may need more support than they did before. Being open to changes in roles and responsibilities can help to reduce strain on relationships.

5. Find Meaning

Finding meaning in the loss can be a powerful way to cope with grief and loss. This can involve creating a memorial, participating in a support group, or volunteering for a cause that is meaningful to you.

The impact of loss is not limited to the individual who experiences it but extends to those around them as well. Relationships can be greatly impacted by the death of a loved one, and it is important to be aware of the changes that may occur. Coping with loss and its impact on relationships involves effective communication, seeking support, self-care, flexibility, and finding meaning.

What Lies Beyond Reflections on the Mystery of Death

Death is an inevitable part of life, and yet it remains one of the greatest mysteries that we face as humans. What happens when we die? Is there an afterlife? These are questions that have puzzled us for centuries, and they continue to do so today. In this article, we will explore the various perspectives on death and what lies beyond.

Understanding Death

Before we can delve into what lies beyond, we must first understand what death is. Death is defined as the permanent cessation of all biological functions that sustain a living organism. This can occur as a result of illness, injury, or simply old age. Death is a natural process that occurs to all living things, but it is also a process that is often accompanied by fear and uncertainty.

The Physical Process of Death

When a person dies, their body undergoes several physical changes. The heart stops beating, and the body begins to cool and stiffen. This is known as rigor mortis, and it typically sets in within 2-6 hours after death. The body also begins to break down, and this can lead to a release of gases that cause bloating and discoloration.

The Psychological Experience of Death

In addition to the physical changes that occur during and after death, there is also a psychological experience that accompanies it. Many people report feeling a sense of detachment from their physical body, as well as a sense of peace and calm. Others report seeing bright lights or visions of loved ones who have already passed on.

Perspectives on What Lies Beyond

There are many different perspectives on what lies beyond death. Some people believe in an afterlife, while others believe in reincarnation or simply that death is the end of consciousness. Let's explore some of these perspectives in more detail.

One of the most common beliefs about what lies beyond death is the idea of an afterlife. This can take many forms, depending on one's religious or spiritual beliefs. For example, many Christians believe in heaven and hell, where people go after they die depending on their actions during life. Muslims believe in paradise and hellfire, while Hindus believe in reincarnation.

Reincarnation

Reincarnation is the belief that after we die, our consciousness is reborn into a new body. This can be based on karma, meaning that the quality of one's past actions will determine the quality of their next life. Some people believe that we can choose the circumstances of our next life based on our desires and attachments in this life.

End of Consciousness

The idea that death is simply the end of consciousness is a common belief among atheists and materialists. This view holds that the brain is responsible for creating consciousness, and when the brain dies, consciousness ceases to exist. While this view may be comforting to some, others find it unsettling.

Death is a complex and mysterious phenomenon that continues to fascinate us. While we may never fully understand what lies beyond death, it's important to remember that everyone has their own beliefs and perspectives on the matter. Whether you believe in an afterlife, reincarnation, or simply the end of consciousness, it's important to find ways to cope with the loss of a loved one and to find peace with your mortality.

Final Words

In conclusion, these powerful essays on death offer inspiring perspectives and deep insights into the human experience of coping with mortality, grief, and loss. From personal accounts to philosophical reflections, these essays provide a diverse range of perspectives that encourage readers to contemplate their mortality and the meaning of life.

By reading and reflecting on these essays, readers can gain a better understanding of how death shapes our lives and relationships, and how we can learn to accept and cope with this inevitable part of the human experience.

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Essays About Death: Top 5 Examples and 9 Essay Prompts

Death includes mixed emotions and endless possibilities. If you are writing essays about death, see our examples and prompts in this article.

Over 50 million people die yearly from different causes worldwide. It’s a fact we must face when the time comes. Although the subject has plenty of dire connotations, many are still fascinated by death, enough so that literary pieces about it never cease. Every author has a reason why they want to talk about death. Most use it to put their grievances on paper to help them heal from losing a loved one. Some find writing and reading about death moving, transformative, or cathartic.

To help you write a compelling essay about death, we prepared five examples to spark your imagination:

1. Essay on Death Penalty by Aliva Manjari

2. coping with death essay by writer cameron, 3. long essay on death by prasanna, 4. because i could not stop for death argumentative essay by writer annie, 5. an unforgettable experience in my life by anonymous on gradesfixer.com, 1. life after death, 2. death rituals and ceremonies, 3. smoking: just for fun or a shortcut to the grave, 4. the end is near, 5. how do people grieve, 6. mental disorders and death, 7. are you afraid of death, 8. death and incurable diseases, 9. if i can pick how i die.

“The death penalty is no doubt unconstitutional if imposed arbitrarily, capriciously, unreasonably, discriminatorily, freakishly or wantonly, but if it is administered rationally, objectively and judiciously, it will enhance people’s confidence in criminal justice system.”

Manjari’s essay considers the death penalty as against the modern process of treating lawbreakers, where offenders have the chance to reform or defend themselves. Although the author is against the death penalty, she explains it’s not the right time to abolish it. Doing so will jeopardize social security. The essay also incorporates other relevant information, such as the countries that still have the death penalty and how they are gradually revising and looking for alternatives.

You might also be interested in our list of the best war books .

“How a person copes with grief is affected by the person’s cultural and religious background, coping skills, mental history, support systems, and the person’s social and financial status.”

Cameron defines coping and grief through sharing his personal experience. He remembers how their family and close friends went through various stages of coping when his Aunt Ann died during heart surgery. Later in his story, he mentions Ann’s last note, which she wrote before her surgery, in case something terrible happens. This note brought their family together again through shared tears and laughter. You can also check out these articles about cancer .

“Luckily or tragically, we are completely sentenced to death. But there is an interesting thing; we don’t have the knowledge of how the inevitable will strike to have a conversation.”

Prasanna states the obvious – all people die, but no one knows when. She also discusses the five stages of grief: denial, anger, bargaining, depression, and acceptance. Research also shows that when people die, the brain either shows a flashback of life or sees a ray of light.

Even if someone can predict the day of their death, it won’t change how the people who love them will react. Some will cry or be numb, but in the end, everyone will have to accept the inevitable. The essay ends with the philosophical belief that the soul never dies and is reborn in a new identity and body. You can also check out these elegy examples .

“People have busy lives, and don’t think of their own death, however, the speaker admits that she was willing to put aside her distractions and go with death. She seemed to find it pretty charming.”

The author focuses on how Emily Dickinson ’s “ Because I Could Not Stop for Death ” describes death. In the poem, the author portrays death as a gentle, handsome, and neat man who picks up a woman with a carriage to take her to the grave. The essay expounds on how Dickinson uses personification and imagery to illustrate death.

“The death of a loved one is one of the hardest things an individual can bring themselves to talk about; however, I will never forget that day in the chapter of my life, as while one story continued another’s ended.”

The essay delve’s into the author’s recollection of their grandmother’s passing. They recount the things engrained in their mind from that day –  their sister’s loud cries, the pounding and sinking of their heart, and the first time they saw their father cry. 

Looking for more? Check out these essays about losing a loved one .

9 Easy Writing Prompts on Essays About Death

Are you still struggling to choose a topic for your essay? Here are prompts you can use for your paper:

Your imagination is the limit when you pick this prompt for your essay. Because no one can confirm what happens to people after death, you can create an essay describing what kind of world exists after death. For instance, you can imagine yourself as a ghost that lingers on the Earth for a bit. Then, you can go to whichever place you desire and visit anyone you wish to say proper goodbyes to first before crossing to the afterlife.

Every country, religion, and culture has ways of honoring the dead. Choose a tribe, religion, or place, and discuss their death rituals and traditions regarding wakes and funerals. Include the reasons behind these activities. Conclude your essay with an opinion on these rituals and ceremonies but don’t forget to be respectful of everyone’s beliefs. 

Smoking is still one of the most prevalent bad habits since tobacco’s creation in 1531 . Discuss your thoughts on individuals who believe there’s nothing wrong with this habit and inadvertently pass secondhand smoke to others. Include how to avoid chain-smokers and if we should let people kill themselves through excessive smoking. Add statistics and research to support your claims.

Collate people’s comments when they find out their death is near. Do this through interviews, and let your respondents list down what they’ll do first after hearing the simulated news. Then, add their reactions to your essay.

There is no proper way of grieving. People grieve in their way. Briefly discuss death and grieving at the start of your essay. Then, narrate a personal experience you’ve had with grieving to make your essay more relatable. Or you can compare how different people grieve. To give you an idea, you can mention that your father’s way of grieving is drowning himself in work while your mom openly cries and talk about her memories of the loved one who just passed away. 

Explain how people suffering from mental illnesses view death. Then, measure it against how ordinary people see the end. Include research showing death rates caused by mental illnesses to prove your point. To make organizing information about the topic more manageable, you can also focus on one mental illness and relate it to death.

Check out our guide on  how to write essays about depression .

Sometimes, seriously ill people say they are no longer afraid of death. For others, losing a loved one is even more terrifying than death itself. Share what you think of death and include factors that affected your perception of it.

People with incurable diseases are often ready to face death. For this prompt, write about individuals who faced their terminal illnesses head-on and didn’t let it define how they lived their lives. You can also review literary pieces that show these brave souls’ struggle and triumph. A great series to watch is “ My Last Days .”

You might also be interested in these epitaph examples .

No one knows how they’ll leave this world, but if you have the chance to choose how you part with your loved ones, what will it be? Probe into this imagined situation. For example, you can write: “I want to die at an old age, surrounded by family and friends who love me. I hope it’ll be a peaceful death after I’ve done everything I wanted in life.”

To make your essay more intriguing, put unexpected events in it. Check out these plot twist ideas .

Maria Caballero is a freelance writer who has been writing since high school. She believes that to be a writer doesn't only refer to excellent syntax and semantics but also knowing how to weave words together to communicate to any reader effectively.

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Home — Essay Samples — Literature — Literary Criticism — Thomas Nagel “Death”: Summary and Analysis

Thomas Nagel "Death": Summary and Analysis

• Categories: Literary Criticism Literature Review

About this sample

Words: 1591 |

Published: Dec 3, 2020

Words: 1591 | Pages: 3 | 8 min read

Table of contents

Death essay outline, death essay example, introduction.

• Introduction to Nagel's exploration of death as an evil
• Definition of "death" as permanent and without conscious survival
• The central question of whether death is an evil and why

Nagel's First Premise: Deprivation as the Basis for Death's Evil

• Nagel's argument that death's evil is rooted in the deprivation of life
• Importance of conscious existence and living longer in his argument

Nagel's Second Premise: The Nature of Objection to Death

• Nagel's rejection of the idea that nonexistence before birth is an objection to death
• The role of conscious lifespan in people's objection to death
• The challenge of imagining the prospective state of death

Nagel's Three Types of Problems Related to Loss, Privation, and Death

• Examination of problems related to the deprivation of potential goods
• Challenges in identifying the time and subject of the supposed misfortune
• Differing attitudes towards posthumous and prenatal nonexistence

Nagel's Argument on the Impact of Goods and Evils

• Nagel's assertion that experience is crucial in determining misfortune
• The role of experience in evaluating loss, betrayal, and deception
• The need to consider both the subject's categorical state and experience

Nagel's Example of Severe Deprivation

• Nagel's use of an example involving severe deprivation to illustrate his points
• The distinction between the intelligent man and the contented infant
• The focus on the subject's perspective state and possibilities

Nagel's Argument on the Nature of Misfortune

• Nagel's argument that misfortune is determined by the subject's perspective state
• The difficulty of locating misfortune in time and space
• The impact of a person's hopes and possibilities on the perception of death

Nagel's Examination of Loss due to Death

• Nagel's exploration of how death leads to a loss of life
• The distinction between posthumous and prenatal nonexistence
• The limitations of treating mortality as a misfortune
• Summary of Nagel's argument that death is an evil due to its deprivation of life
• The significance of life as a good and the loss of indefinitely extensive possible goods due to death

Bibliography

• Nagel, T. (1970). Death.

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Life and Death Essay

As life and death exist, so do arguments over whether or not death exists at a certain point, or when life truly begins. It goes without the necessity of mentioning that life and death have been and remain to be controversial subjects in a variety of contexts, be it legal, medical, scientific, or even religious. Regardless, this constant controversy has been influenced mostly in part of religious organizations and public interest groups. For the longest time people have looked down upon things such as abortions because they interfere with what their religious law tells them. This religion aspect has pull on not only life, but also on death- as many thoughts and beliefs about the end of life are religious, such as concepts as heaven, hell, rebirth, and afterlife to name a few. On the other hand, groups such as Planned Parenthood advocate more for the life and well-being of mothers than fetuses. This point is not for argument, just a statement of fact. The concept of life, then must differ drastically if one group is to shame abortion for being “murder” while another advocates for it to save lives. This concept of life, and what life is to different people and groups often starts from as early as conception.

There is no set in stone point at which life begins that has been widely agreed upon. That out of the way, I can discuss a few different arguments on the beginning of life. Many folks, more traditionally valued and right wing, tend to believe a life starts at conception. The cells of a human being are present, and therefore a human life has begun. A common argument among these “pro-lifers” is that a fetus has working and functioning human parts, such as limbs, or organs. This argument is also typically supported with religion being a basis for the morality of the decision of deciding what life is. Meanwhile, another common viewpoint on the beginning of life is that life begins as soon as a baby is born. This argument seems to be favored more by liberal, progressively idealed people versus the more conservative viewpoint aforementioned. Arguments include that since a fetus simply cannot function as a human being, interacting and learning; breathing air and being conscious are not facts of this amniotic “life”. More science is looked into in the basis of this argument, as solid, logical reason defines life from this point of view. Nonetheless, as much as the beginning of life sparks controversy among people, the end of it seems to spark just a bit more.

Death. Death seems on the surface to be more concrete; a more solid, matter-of-fact process than conception. Death is widely agreed upon as being the ending of a human life- but what the ending of that life really means is what initiates so much debate.  There are many arguments as to what death really is, and especially as to what death means. Death, to some is simply a rite of passage onto another life, while to others, death can be a solid end. A point of no return, a Game Over sequence on the longest game of them all. Still and all, the concept of what’s after death is for later discussion. Death can be defined in a number of ways, medically, biologically, even legally. These different ways to define death have given people many different ways to interpret death in societies new and old. A scientific view on death can be that one truly dies when their brain activity ceases; the flow of consciousness and action simply stops in its’ tracks. Biologically, death is seen as the point in which all biological functions that sustain human life are terminated. Heartbeats stop; lungs breathe their last breath, and brains come to a complete and total halt. This biological argument is the main agreement on what the end of life is, however, it’s what comes after that’s open to mass human interpretation.

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Human life is the ability to consciously assert one’s existence to another human being. It does not entail remembering your actions, but as long as one can communicate, be it by word of mouth or sign language, and see, hear, or feel they are getting a response, they are alive. Human life entails the ability to communicate in any way, shape, or form, with your fellow man. Communication, then is seen as key in my argument, which I think seems to be the number one facet of human life, and intelligence as a whole. Communication is how we work; isolation is simply unhealthy for one and can be outright deadly. Not to ramble on death of course, but the fact is if there’s no way for you to consciously communicate with your fellow people, you’re not alive. One may beg the question of, “What about comatose people?” or “How about the disabled?” Look at it from this perspective. You weren’t born comatose; and you definitely can communicate if you’re disabled. A complete lack of communication- starting at one’s birth- defines my idea of the lack of life. One can be considered alive if they have fallen into a coma, or lost their senses of sight, hearing, or ability of speech. Once a human life, always a human life- that is, until Death.

Death, the termination of life, however is when one is biologically dead. No more, no less. If your body simply cannot function as a human, you’re dead. This can come early, or naturally; forced, or begged for. Life ends when the last neuron fires; the last breath taken, last pump of the heart. It is not always peaceful or pretty, but death is definitely the marker and point in time at which one ceases to exist on the biological plane. Yes, one’s body may physically exist, however, it remains a lifeless lump once death has truly been reached.

Life begins at birth. The first breath of air marks the first breath of life, and life only exists if a baby is outside of it’s mother’s womb. This means that fetuses would not be considered human life, and this is because a fetus does not breathe air; it does not perform human functions, it cannot consciously communicate with other humans, and it is still technically a growth off of its’ mother as long as its’ umbilical cord is intact. Once a baby is freed of its’ lifeline and forced to start crying for its’ nourishment it is truly considered human. Life, however ends at the ceasing of any and all brain activity. Be it premature or not, it is still death if a brain is completely nonfunctioning. A body’s heart may have stopped beating; lungs stopped breathing- but if brain activity is still recorded and present, someone is still alive. Life and consciousness have quite a close relationship looking at it from this perspective. One may be biologically deceased but as long as brain activity can be detected the life is not all lost. For instance, people on life support are still alive if they’re conscious and aware of their failing body parts. This also means that if someone’s organs are being kept run on life support while the brain is for all intensive purposes dead, the human life is lost. If one is unconscious and no brain activity can be monitored, they are deceased.

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The Concept of Death in Literature and Human Life Essay

Introduction, works cited.

Death is one of the inevitable aspects of life, and all human beings will go through the process at some point in their life. Although death physically separates individuals from their family and friends for good, it can be motivational. It can be the reason to live well with others, do good to anyone, a reason to correct yourself, and stay healthy always. Human beings do not like death, but it gives a sense of awareness that the end is the same; what matters is how one spends their life Death is a powerful force, and it may be the only thing on the earth that can change the world (Vajta 24). Devastating as it may seem, death has a surprising amount of power. It is the only thing over which human beings have no control. If it is the time for a person to die, they will die; nothing can change it.

Death is the most agonizing experience when it involves the people you cherish. When a loved one passes away, people are left wondering why it happened and trying to ignore the same. It is normal to be filled with resentment, wondering why you were not able to be there with them. Instead of dwelling on the fact that they are no longer alive, a mature person accepts the conclusion and considers what they would want you to do in their honor if a loved one passes away. You will be able to utilize death as a motivator if you approach it with an open mind. When one is about to give up, they will hear the voice of their departed loved one telling them not to worry. Typically, no human is ready to die, and most people wish to live forever, and that is why it is essential to cherish all moments. This essay will explore the significance of death in the human experience of Shakespeare’s play Hamlet , the poem I heard a Fly Buzz – When I died, and A Good Man is Hard to Find by Flannery. These works give a more understanding of the theme of death from different perspectives.

The story of Hamlet is centered on an important topic that depicts a never-ending emotional conflict. In the story, death permeates every scene, from the opening scene’s confrontation with the Ghost of a dead man to the final scene’s carnage, which claims the lives of nearly every significant character (Shakespeare 1-206). There are many deaths in Shakespeare’s Hamlet, but his fascination with death and the Ghost of King Hamlet is visible in his depiction of the issue.

Hamlet is perpetually preoccupied with death and contemplates it from a variety of angles. While the idea of self-harm fascinates and repulses him, he is equally entranced by death’s physical reality, as evidenced by the famous gravedigger scene (Shakespeare 20). The play Hamlet can be viewed as a long conversation between Hamlet and death. The more Hamlet grows as a character throughout the play, the more he comes into contact with various viewpoints on mortality and death and how they relate to Hamlet and others.

The character initially regards life as a torturous prelude to death and the afterlife, but as he grows and learns more about himself, the considerable toll death takes on humankind dawns on him. Through these characters, the playwright reveals his ambivalent take on the central issue. Hamlet idolizes death as a teenager from the beginning of the play, and he lives his life as if it were a journey to the grave (Shakespeare 1-205). Despite his apprehensions, he makes an effort to get in touch with the Ghost. Hamlet is terrified of dying since he doesn’t know what will happen once he passes away. In a well-known soliloquy, Hamlet expresses his concern about death and engages in a conversation about it. While confronted with murder, injustice, and the end of his life, Hamlet appears callous toward death. Hamlet contemplates death and the afterlife as part of his desire for vengeance in Shakespeare’s play. However, Hamlet’s plans to exact revenge on his father are merely a prelude to his eventual consideration of suicide. As William Shakespeare portrays with veiled mockery, his obsession with death slowly drives him insane.

For example, when Hamlet murders Ophelia’s father, he loses sight of where he buried his body, leading him to rage about the horrible things that happen to dead bodies after they are eaten. Because Hamlet was obsessed with death and his black clothing, Shakespeare had him appear depressed. With Shakespeare’s graveyard scene, we get a better sense of Hamlet’s concern with death. The picture of a graveyard appears several times in the play, revealing the character’s attitude toward dying. Only Hamlet is unnerved and saddened by seeing the grave because death is seen as a threat to him. Because he is preoccupied with death, Hamle t has little regard for life, including his own.

God’s ways are inscrutable, in reference to O’Connor’s story A Good Man Is Hard to Find . According to the author, the most important ideas are about living a meaningless life, dying without any achievement, and the possibility of revelation. As she tells a basic, and at times hilarious, story about everyday people and prejudices and narrow-mindedness, she reveals how modern life is devoid of spirituality. To raise awareness about this issue, the author wrote the book. On the subject of location and genre, it’s important to remember that this is a “road story,” which implies a journey from one place to another on an individual level.

However, the narrative’s symbolic level is formed by a concealed meaning that is always there behind the scenes. For the most part, it is clear that the roads represent life’s journey and that everyone who takes them experiences some mental and spiritual metamorphosis. Flannery O’Connor’s writings are similar in this regard. It’s a scenic drive from Georgia to Florida with views like this: “Stone Mountain and the blue granite. “There was Stone Mountain, which had blue granite outcroppings on both sides of the road, as well as vivid red clay banks with purple striations, as well as diverse crops that formed rows of green lacework on the mountain’s sides. Even the ugliest of the trees glistened in the silver-white sunlight that drenched them.” family grandmother, including her son Bailey and his family, are in the backseat of the car as they drive through picturesque countryside, not paying any attention to it (O’Connor 13). Nobody else seems interested, except for the elderly lady who has a nostalgic attachment to “things as they used to be” and believes that travel can be educational for young people

Death comes unexpectedly most times, and no one knows the day. During their vacation, the family stumbles into a car accident in a remote location and is then murdered by a gang known as the Misfit. A transition from life to death occurs externally as a result of this. The internal movement, on the other hand, is from end to life. This implication is most prominently emphasized by the novel’s Grandmother figure, who is unnamed. Her inability to give herself a name shows that she is a typical contemporary product lacking originality. As soon as we meet her, we notice that she’s intelligent, cunning, and self-centered. In her mind, “people are not as good as they used to be,” a phrase that is both her life motto and a reflection of how she views herself; she clings to the past with bitterness. As a result, she has a false sense of self-worth and values. An incredible metamorphosis takes place after meeting the Misfit and feeling like her life is on the edge of ending.

Interestingly, her epiphany arrives via a religious dialogue with a serial killer rather than the typical route (O’Connor 20). As a side effect, this implies that the author has more wisdom than the average person. The Misfit is a strange character, and his name stands for the universal feelings of isolation, loss, and emptiness. They do not belong in the world that was created for them by God. And, contrary to what Grandmother assumed, the problem is not that individuals have aged and become less attractive. Humans see themselves reflected in the environment around them and the people they interact with. There is not much distance between the assassin and the well-dressed elderly woman who does it to look the part in case she is killed in an accident. They grew up in nonspiritual households; therefore, they didn’t have a personal relationship with God. The Misfit is aware of this, while the grandmother is unaware of it. To avoid being discovered, she hides behind Christian stereotypes such as regular church attendance, prayer, and not robbing law-abiding citizens, among others.

Conversely, Emily Dickson brings the theme of death in her works by showing how the fear of death follows from the fear of life. Her poem “I heard a Fly buzz – when I died ” presented death as quick and painless. The poem then alludes to death’s most terrible aspect as a result of this seemingly simple explanation. Initially, she gives the fly as innocuous and little more than a slight annoyance to the narrator, but in the last verse, she shows off the fly’s truly nasty side. There is a funeral in the poem, and the setting’s symbolic nature is used to depict the narrator’s mental separation in a figurative way (Dickson 4-7). They are used as a metaphor for the poet’s agony, which is expressed through the mourners. As they go, they are putting literal pressure on her, and it would not let up until she falls unconscious.

To conclude, death should serve as an additional motivation to live a better life in every moment. After all, humans should be aware that whatever occurs after they die will be very different from what they are accustomed to in their lifetime. Though dwelling on mortality all of the time is fruitless, reflecting on the finite nature of our time may be beneficial. From this perspective, the only goal that should be pursued is avoiding feeling bad about their acts. The three works present death in a special manner. Normally, human beings do not like talking about death rather than about life. Death is like a mirror in which the true meaning of life is reflected.

Dickinson, Emily, and Petra Press. I heard a fly buzz when I died . Petra Press, 2006.

O’Connor, Flannery. A Good Man is Hard to Find: And Other Stories . Houghton Mifflin Harcourt, 1955.

Shakespeare, William. Hamlet . Ainsworth, 1902.

Vajta, Katharina. “Identity beyond death: messages and meanings in Alsatian cemeteries.” Mortality 26.1 (2021): 17-35.

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IvyPanda. (2022, November 23). The Concept of Death in Literature and Human Life. https://ivypanda.com/essays/the-concept-of-death-in-literature-and-human-life/

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IvyPanda . (2022) 'The Concept of Death in Literature and Human Life'. 23 November.

IvyPanda . 2022. "The Concept of Death in Literature and Human Life." November 23, 2022. https://ivypanda.com/essays/the-concept-of-death-in-literature-and-human-life/.

1. IvyPanda . "The Concept of Death in Literature and Human Life." November 23, 2022. https://ivypanda.com/essays/the-concept-of-death-in-literature-and-human-life/.

Bibliography

IvyPanda . "The Concept of Death in Literature and Human Life." November 23, 2022. https://ivypanda.com/essays/the-concept-of-death-in-literature-and-human-life/.

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