. April 05, 2024.
Edgar Allan Poe, "The Power of Words," The Works of Edgar Allan Poe , Lit2Go Edition, (1903), accessed April 05, 2024, https://etc.usf.edu/lit2go/147/the-works-of-edgar-allan-poe/5227/the-power-of-words/ .
OINOS. Pardon, Agathos, the weakness of a spirit new-fledged with immortality!
AGATHOS. You have spoken nothing, my Oinos, for which pardon is to be demanded. Not even here is knowledge thing of intuition. For wisdom, ask of the angels freely, that it may be given!
OINOS. But in this existence, I dreamed that I should be at once cognizant of all things, and thus at once be happy in being cognizant of all.
AGATHOS. Ah, not in knowledge is happiness, but in the acquisition of knowledge! In for ever knowing, we are for ever blessed; but to know all were the curse of a fiend.
OINOS. But does not The Most High know all?
AGATHOS. That (since he is The Most Happy) must be still the one thing unknown even to Him.
OINOS. But, since we grow hourly in knowledge, must not at last all things be known?
AGATHOS. Look down into the abysmal distances!—attempt to force the gaze down the multitudinous vistas of the stars, as we sweep slowly through them thus—and thus—and thus! Even the spiritual vision, is it not at all points arrested by the continuous golden walls of the universe?—the walls of the myriads of the shining bodies that mere number has appeared to blend into unity?
OINOS. I clearly perceive that the infinity of matter is no dream.
AGATHOS. There are no dreams in Aidenn—but it is here whispered that, of this infinity of matter, the sole purpose is to afford infinite springs, at which the soul may allay the thirst to know, which is for ever unquenchable within it—since to quench it, would be to extinguish the soul's self. Question me then, my Oinos, freely and without fear. Come! we will leave to the left the loud harmony of the Pleiades, and swoop outward from the throne into the starry meadows beyond Orion, where, for pansies and violets, and heart's—ease, are the beds of the triplicate and triple—tinted suns.
OINOS. And now, Agathos, as we proceed, instruct me!—speak to me in the earth's familiar tones. I understand not what you hinted to me, just now, of the modes or of the method of what, during mortality, we were accustomed to call Creation. Do you mean to say that the Creator is not God?
AGATHOS. I mean to say that the Deity does not create.
OINOS. Explain.
AGATHOS. In the beginning only, he created. The seeming creatures which are now, throughout the universe, so perpetually springing into being, can only be considered as the mediate or indirect, not as the direct or immediate results of the Divine creative power.
OINOS. Among men, my Agathos, this idea would be considered heretical in the extreme.
AGATHOS. Among angels, my Oinos, it is seen to be simply true.
OINOS. I can comprehend you thus far—that certain operations of what we term Nature, or the natural laws, will, under certain conditions, give rise to that which has all the appearance of creation. Shortly before the final overthrow of the earth, there were, I well remember, many very successful experiments in what some philosophers were weak enough to denominate the creation of animalculae.
AGATHOS. The cases of which you speak were, in fact, instances of the secondary creation—and of the only species of creation which has ever been, since the first word spoke into existence the first law.
OINOS. Are not the starry worlds that, from the abyss of nonentity, burst hourly forth into the heavens—are not these stars, Agathos, the immediate handiwork of the King?
AGATHOS. Let me endeavor, my Oinos, to lead you, step by step, to the conception I intend. You are well aware that, as no thought can perish, so no act is without infinite result. We moved our hands, for example, when we were dwellers on the earth, and, in so doing, gave vibration to the atmosphere which engirdled it. This vibration was indefinitely extended, till it gave impulse to every particle of the earth's air, which thenceforward, and for ever, was actuated by the one movement of the hand. This fact the mathematicians of our globe well knew. They made the special effects, indeed, wrought in the fluid by special impulses, the subject of exact calculation—so that it became easy to determine in what precise period an impulse of given extent would engirdle the orb, and impress (for ever) every atom of the atmosphere circumambient. Retrograding, they found no difficulty, from a given effect, under given conditions, in determining the value of the original impulse. Now the mathematicians who saw that the results of any given impulse were absolutely endless—and who saw that a portion of these results were accurately traceable through the agency of algebraic analysis—who saw, too, the facility of the retrogradation—these men saw, at the same time, that this species of analysis itself, had within itself a capacity for indefinite progress—that there were no bounds conceivable to its advancement and applicability, except within the intellect of him who advanced or applied it. But at this point our mathematicians paused.
OINOS. And why, Agathos, should they have proceeded?
AGATHOS. Because there were some considerations of deep interest beyond. It was deducible from what they knew, that to a being of infinite understanding—one to whom the perfection of the algebraic analysis lay unfolded—there could be no difficulty in tracing every impulse given the air—and the ether through the air—to the remotest consequences at any even infinitely remote epoch of time. It is indeed demonstrable that every such impulse given the air, must, in the end, impress every individual thing that exists within the universe;—and the being of infinite understanding—the being whom we have imagined—might trace the remote undulations of the impulse—trace them upward and onward in their influences upon all particles of an matter—upward and onward for ever in their modifications of old forms—or, in other words, in their creation of new—until he found them reflected—unimpressive at last—back from the throne of the Godhead. And not only could such a thing do this, but at any epoch, should a given result be afforded him—should one of these numberless comets, for example, be presented to his inspection—he could have no difficulty in determining, by the analytic retrogradation, to what original impulse it was due. This power of retrogradation in its absolute fulness and perfection—this faculty of referring at all epochs, all effects to all causes—is of course the prerogative of the Deity alone—but in every variety of degree, short of the absolute perfection, is the power itself exercised by the whole host of the Angelic intelligences.
OINOS. But you speak merely of impulses upon the air.
AGATHOS. In speaking of the air, I referred only to the earth; but the general proposition has reference to impulses upon the ether—which, since it pervades, and alone pervades all space, is thus the great medium of creation.
OINOS. Then all motion, of whatever nature, creates?
AGATHOS. It must: but a true philosophy has long taught that the source of all motion is thought—and the source of all thought is—
OINOS. God.
AGATHOS. I have spoken to you, Oinos, as to a child of the fair Earth which lately perished—of impulses upon the atmosphere of the Earth.
OINOS. You did.
AGATHOS. And while I thus spoke, did there not cross your mind some thought of the physical power of words? Is not every word an impulse on the air?
OINOS. But why, Agathos, do you weep—and why, oh why do your wings droop as we hover above this fair star—which is the greenest and yet most terrible of all we have encountered in our flight? Its brilliant flowers look like a fairy dream—but its fierce volcanoes like the passions of a turbulent heart.
AGATHOS. They are!—they are! This wild star—it is now three centuries since, with clasped hands, and with streaming eyes, at the feet of my beloved—I spoke it—with a few passionate sentences—into birth. Its brilliant flowers are the dearest of all unfulfilled dreams, and its raging volcanoes are the passions of the most turbulent and unhallowed of hearts.
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Our Mission: "To care for one another and the world around us."
October 10, 2014
In the words of Leo Rosten, from his short essay, The Power of Words :
They sing. They hurt. They teach. They sanctify. They were man’s first immeasurable feat of magic.
They liberated us from ignorance and our barbarous past…
We live by words: Love, Truth, God.
We fight for words: Freedom, Country, Fame.
We die for words: Liberty, Glory, Honor.
They bestow the priceless gift of articulacy on our minds and hearts – from “Mama” to “infinity…”
There was a time in all of our lives that we crossed the threshold into speech, whether we remember it or not.
A mail carrier paused for a moment to visit with a four year old about his baby sister. Having discussed with the boy the wonder of having a little sister, he asked: “Can she talk?” “No,” the little boy replied. “She has her teeth, but her words haven’t come in yet.”
As a mother and a grandmother, I have learned a lot about language acquisition over the years and the power of words.. At Kol Nidre, 28 years ago, I shared the following story:
“My son, Jonah, has teeth and the words have come in, too. As my first child, he is my first effort in the world of linguistic programming and I am learning a lot about the acquisition of language through our encounters. We have the word “please” down to a science. He believes that it is a magic word. Every time he says, “please,” I am so thrilled that I give him whatever he has asked for so politely. In an effort to condition him, he has conditioned me. And together, we have learned the most important lesson about the power of words.” ( Words , RARP, Kol Nidre 5747)
My grandson, Micah, is following in his uncle Jonah’s footsteps. As my first grandchild, he is reintroducing me to the power of words. Gary and I have marveled at his language acquisition this past year. At two years and four months, he spent the week after Labor Day with us. As his primary caregivers for the week, we had the responsibility of every diaper change and every bedtime. Those of you familiar with two-year olds know that a favorite word at that age is “no.” Some people never outgrow that word, but Micah is not your typical two year-old. He’s my grandson; of course he’s not. He rarely ever said “no” to us in 8 days. Rather than shut us down or appear to be negative, when asked if he wants to change his diaper, go to bed, or turn off Disney Junior, he has the most clever response. In his sweet little voice, he looks at us and responds, “Maybe later.” I have learned a lot from his choice of words. It is as if he is saying, “Savta, I want to let you down easy. I am not going to go along with your suggestions, but I don’t want to hurt your feelings, appear childish, or negative. Thank you for your misguided adult suggestion, but no thank you.”
“Maybe later” is a lesson I have now incorporated in my own life. Words do have the power to shape encounters. And we never know where our best teachers will come from when it comes to how we use our words. Micah’s “maybe later” reminds me to be more diplomatic with my words, but as he has learned, diplomacy doesn’t extend bedtime, or diaper time, no matter how cute or clever the response.
I often wonder what happens to the lessons of childhood when I am at a restaurant, store, airport, classroom, or doctor’s office. I can’t believe how rarely people say “please”and “thank you.” I am amazed at the tone and words people use over the phone or in emails to my staff, and to me. Aside from the fact that for many encounters, people don’t even look you in the eye, because they are texting while talking. From Facebook to Twitter, email to the family kitchen, in our efforts to use words efficiently, we have lost the civility of the word “please” and we feel empowered to make demands and share feelings without the Victorian filter of the past. Micah reminded me that once upon a time, people couched negativity in kind language. Today, we just let people have it right between the eyes.
A very large woman was walking out of the Springfield Kmart the other day with a purse the size of a suitcase. In her hurry and self-absorption, she slammed into my arm and really hurt me. And she didn’t even stop to say she was sorry. I couldn’t believe it. The difference in my reaction to her was entirely based on her lack of words and her lack of apology of any kind. The lack of an “I’m sorry” roused a host of negative thoughts and reactions in me about her, even though I said nothing as I rubbed my very red arm.
“I’m sorry” is not the only phrase people fail to say, as we learned from the wall we created in our hallway after my Erev Rosh Hashanah sermon last week. The wall outside taught all of us how many hurtful words and actions we have all exchanged in the past year.
In our office culture, here at TBS, we exchange birthday gifts and gifts throughout the year. And we all send each other handwritten “thank you” notes. I am amazed at how few people say “thank you,” let alone send a note or at the very least an email of gratitude for sometimes very big favors or kindnesses. I have saved every single thank you note any of you have ever written to me for the past 29 years. Never under estimate the power of words. If you get anything out of these High Holy Days, remember that two words – “I’m sorry” or “Thank you” can make a huge difference in your life and your relationships.
One of the characters of the Yiddish play, The Dybbuk, says: “Wherever you stand to lift up your eyes to heaven, that place is the Holy of Holies. Every human being created by God in God’s own image and likeness is a High Priest. Each day of your life is the Day of Atonement ; and every word spoken from the heart is the name of God.”
We are here this Kol Nidre night, because we know that every word spoken from our hearts falls short of being the name of God. Whatever we put into words, either in writing or verbally, should be for the long run, not the short run. Dashing off that email may make you feel better, but it does not serve your purpose in the long run.
Most of the time, hurtful words, ingratitude, entitlement, and rudeness do not change any mind for the better and do not move any mountain, except the one it places between you and the person who receives your words at the other end. How often I would love to suggest that people keep their thoughts to themselves, or at the very least, show sensitivity in their timing. We all have an email, letter, Tweet, or comment we wish to God we could retract. We must be true to ourselves, but our words really need to reflect our best selves, all of the time. We all fall short much of the time.
That is why we are here. Kol Nidre night is about taking stock of our words. The power of the melody behind the words of Kol Nidre is designed to raise our consciousness about words and promises we have made all year and intend to make in the year ahead. Kol Nidre reminds us that we are not in control of much in our lives, but we are in control of our words. As Emily Dickenson wrote, “A word is dead/ when it is said,/ some say./ I say it just/begins to live/that day.”
Tomorrow, at Family Services, we will read the famous story every Jewish child grows up on about a child who has lost his friends, because of the way he was treating them with his words. The rabbi of the story teaches the child a lesson about words. You know the one. The rabbi tells the child to take a feather pillow, open it up, and shake it out into the wind. And then, when the child returns to the rabbi, he tells the child to go collect the feathers. The child gets upset, knowing the feathers are long gone. So, too, our words, teaches the rabbi. Once they are aloft, we can never get them back.
The rabbis teach us that a word once spoken is like an arrow that can never be retracted once it is shot. It is ironic then, that the word for sin in Hebrew, chet , is an archery term, which means “missing the mark.” If words are arrows, then we sin whenever we miss the mark. And we miss the mark a good percentage of the time. That is why we desperately need tonight. We gather to ask forgiveness for rash words, broken promises, insincere assurances, and for the assorted and sordid gossip and tale-bearing that reduces even the most educated individual into an assassin of character or worse.
Words do have great power. They can be used for good, or they can cause great hurt and misunderstanding. They can promote truth or destroy trust with falsehood:
A person remarked that a certain man was highly educated. He was able to speak five languages fluently. His so-called friend answered by saying, “Yes, that may be true; but he cannot be trusted to be nice or tell the truth in any of them.”
In contrast, it is said of Fiorello La Guardia, the 99 th mayor of NY, who served for three terms from 1934-1945 and who was a Congressman for many years before and after that, that he spoke seven languages fluently, and used all of them to welcome and assist strangers to our shores on Ellis Island and throughout his immigrant city.
It is the brain and heart behind the words and the languages that control whether they are used for good or hurtful purposes. Whether you say, “I love you. You are special,” or “I hate you. You are a terrible person,” will determine not only the quality of your relationship, but whether or not you have one going forward.
Words can convey tenderness or regret. They can build a person up or they can irreparably tear a relationship apart. I truly believe that whether we are employers or employees, parents, partners, associates, teachers or students, friends or foes, encouraging words, helpfulness, respect and a spirit of approval are more effective than a diatribe of someone’s faults or failings. Why is it that the term “having words” means that we disagreed? It is a talent and skill to know when to speak and when to refrain from speaking your mind.
The old show “All in the Family” began political incorrectness on television decades ago. Archie Bunker, the husband, would all too often want to shut his wife up, and tell her, “stifle yourself, Edith.” In our second-to-second internet world, people don’t ever stifle themselves anymore. As my Bubby used to say in Yiddish, “What is on your lung is on your tongue.” Today, with a few clicks and uploads lives are ruined because people just can’t seem to stifle themselves. Contrary to popular belief, sometimes saying nothing at all, is best, for whatever words you might choose will be the wrong ones.
A 75-year-old man went to his doctor for a physical exam. The doctor could not find anything wrong with him and said, “It is amazing; you really have the body of a 50-year-old. What is your secret?” The man replied, “Well, when my wife and I were married 50 years ago, we made an agreement. We decided that we would never quarrel. So when we have a difference of opinion and it causes friction, and we see a fight coming on, she stays in the house and I go for a long walk. I guess my good health is due to the fact that for 50 years I have pretty much led an outdoor life .”
I am not suggesting that you bottle up your feelings or that you always avoid controversy, although sometimes that is the only way to get through a family vacation or holiday. But, remember that the Kol Nidre comes to us from a time when we said things we didn’t mean and felt so guilty about it. We denounced our Judaism to stay alive in dark times.
Too many families and friendships have been torn apart by words that could never be retracted, while others have been destroyed by the deafening silences that over time made all words meaningless. Whatever else we do over the next 24 hours, we need to take responsibility for our words. In the Al Chet prayer we say, throughout Yom Kippur, we ask our forgiving God to forgive us: “For the sin we have committed against you with our words.”
We are all human. We say things and write things that would be best left unsaid, stifled, or censored. For the words we share echo and reverberate in the ears of the recipient long after they have arrived. There is no Epi-pen for the sting of words. But, there is atonement.
And some times, getting things off your chest does make you feel better and doesn’t hurt anyone. Take my Tweet this summer: “CNN’s reporting of the Gaza war is appalling. No longer my network of choice.” I was grateful that Twitter offered me a chance to vent my frustrations about the level of bias I couldn’t tolerate any more. In the same way I am proud of all of you who wrote to Sharon Bulova, the Chairman of our Board of Supervisors, about the fact that Fairfax is holding an event tomorrow. Sometimes our words are needed to right wrongs. Speaking up and speaking out have their place in public and private discourse, as well.
As Rosten wrote about the power of words: “They sing. They hurt. They teach. They sanctify.” Words are not ‘good’ or ‘bad,’ in and of themselves. Words have value and impact in the way they are used and the tone in which they are delivered.
The Rabbis of the 4 th century who wrote Pirke Avot , the Ethics of the Fathers 5:9, share with us the attributes of the wise man.
The wise man does not speak before him that is greater than he in wisdom;
He does not break his fellow’s speech;
He is not in a rush to reply;
He asks what is relevant and replies to the point;
He speaks of first things first and last things last;
Of what he has not heard he says, “I have not heard,”
And he acknowledges what is true.
And the opposite applies to the clod.
We pray that we will not be clods in the new year. Rabbi Joseph Telushkin, in his 1996 book Words that Hurt, Words that Heal asks the question, “Could you go 24 hours without saying any unkind words about, or to, anybody.” If so, you have your words under control. But, if not, you have a serious problem. Ask the person who can’t live without alcohol, drugs, or nicotine for 24 hours. If they are being honest with themselves, they will tell you that they are addicted to those substances. Telushkin cautions that if you are fueled on using words to harm and hurt, then you have lost control over your tongue. And the rest of us are victims of your ego-destroying criticism, excessive anger, verbal bullying, sarcasm that really isn’t funny, public humiliation, hurtful names, betrayal of secrets, and rumors or malicious gossip.
Words have power. Sometimes they are needed to right a wrong, to offer corrective criticism, or to share painful feelings. Listen to those words without the need to respond. Take them to heart, as words you just may need to hear. Whether you are delivering the words or receiving them, always remember that words can lift us up from sorrow, or bury us deep in despair. Words can extol the human spirit or shatter self-esteem for a lifetime. Words can build confidence or destroy self worth. Words can be a symphony of empathy, or strike harsh notes of dissonance and discord. Words can teach and inform, or words can spread ignorance and fuel hatred. Words can make us cry and words can make us laugh.
Every night, after saying the Shema, a mother encouraged her daughter to talk to God directly. After learning at temple on Rosh Hashanah about saying “I’m sorry” for the things she said , the little girl prayed,
“God, I’m sorry for not listening to my mommy and for telling a lie today. And I am sorry for adultery.”
Her mother was a bit surprised with the evening prayer and gently said to her daughter,
“Sarah, you are six years old. How did you commit adultery?
To which little Sarah replied. You know, Mommy, you were there. “I talked back to an adult today.”
As the teacher of teenagers, I regularly ask my students if they have mouthed off to their parents, and the majority always respond in the affirmative. But, what saddens me more is how frequently they share the fact that they are so often victims of harsh words, yelling, and unkind things that are said by all the adult members of their households. Adults need to be role models for all kinds of behavior, and our choice of words and tone is a good place to start.
I’m not sure any of us understand the effect our words really have. I suppose that is why we are here asking for forgiveness on this Kol Nidre night. I repent as you do, for what I have said and for what I failed to say. But, the key to repentance is promising not to do it again.
God asks us, his children, “Are you ready to understand the power of your words and to do a better job using words in the New Year?” All too often we respond, “Maybe later.” Kol Nidre night comes each year to suggest: “Maybe now.”
Shanah tovah.
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[S:0 - JAS] - Edgar Allan Poe Society of Baltimore - Works - Tales - The Power of Words
The Power of Words
All over the world, words are the primary way people communicate with each other. It doesn’t matter where you live, what color you are, or what creed you follow; words convey your thoughts. There is no bigger medium of expression.
We use words to thank, to plead, to rejoice, to grieve, to instruct, to congratulate. It doesn’t matter if they are written or they are sung. You just can’t get away from words. From the time you are born and your mom whispers sweet nothings in your ears to the time that the priest reads the scriptures out to you at the end, you can’t get away from words. Yet we pay so little attention to them. We use them at random, sometimes our minds find it hard to keep pace with our tongues. Words have great power. The power to bring peace, the power to spread love , the power to give hope, the power to encourage, the power to guide, the power to comfort, the power to uplift, the power to heal. But they can also kill, they can make you feel small and insignificant, they can hurt you, they can humiliate you, they can rob you of your decency, steal your sleep and even make you sick. Then there are the words that humble you, elevate you, take you closer to God.
Never speak words that can rob another of his dignity and his pride. If you don’t have the words to encourage and elevate, best is to say nothing at all. A kind helping word of encouragement can make someone’s day so be ready with that word any time of the day. You never know whom you might be able to help with your good word of the day.
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R aise your hand if you’ve ever heard the phrase: “Sticks and stones may break my bones, but words will never hurt me.” I couldn’t tell you when I heard it for the first time or why, but it’s safe to say it stuck. As a kid growing up, I learned that words were just words. It was normalized to minimize hard feelings because they’d magically go away. Being angry, sad, or disappointed wasn’t a big deal — it was something I just had to “get over.” Now, as an adult raising my own kids, I know how untrue that phrase is. Words do matter, and they cause lasting impacts. While it took me several decades to fully understand this, I’m glad to report that they’re doing things differently these days. And there are ways for us to teach our kids about the power of their words.
Recently, my oldest daughter shared one of her favorite lessons from her guidance counselors on the importance of words. The lesson discussed the impact of our words on the people around us. How one compliment can make someone’s day — or how a few mean words said in anger can be devastating.
The lesson discussed how powerful words can be, whether positive or negative. To illustrate the point in a concrete way, the counselor had the kids crumple up a piece of paper. Each crumple and contortion represented unkind words or bullying. Once they finished, she had them try to get the paper back to the way it was. Of course, no matter how much they smoothed it back out, it wasn’t the same.
She explained that, in a real-life scenario, smoothing the paper out might look like apologizing . But even when we say we’re sorry, when we hurt someone, it never fully erases the impact. Things don’t go back exactly to how they were. The same is true when those mean words get the better of us.
As parents, we want to teach our kids this lesson without the heartbreak, and it starts by leading with empathy . “You can build empathy by teaching the power of words,” says Matthew Schubert , a licensed professional counselor. “When your child understands how certain words make them feel, it helps them understand how their words affect others,” he adds.
Teaching our kiddos to walk in someone else’s shoes teaches them to pause and think about the impact and power of their words. It also helps them be a caring friend to those who have had difficult experiences with bullying . Even though they may not have been made fun of, they understand what it would feel like.
Being empathetic in every situation is easier said than done, even for an adult with more practice. It’s even more difficult as a kid, especially when tempers flare. So, how do we teach our kids to be kind and patient ?
Schubert recommends that parents start with the basics, like identifying emotions and effectively communicating. “Doing this helps people better understand what you are trying to say and how you’re feeling,” he says. Remember that kindness comes in all shapes and forms. Practicing kindness doesn’t have to include a grand gesture.
If you’re looking for ways to teach your kids to infuse a little more kindness in their day-to-day lives, consider practicing some of the following:
While this isn’t an exhaustive list, it’s an excellent place to start if you’re looking for little ways to teach your kids kindness . You also can ask your child about ideas they have. How do they want to practice kindness? How have they received kindness in the past that was meaningful to them?
“Finding the right words and actions to express this is an empowering experience for your kids,” says Schubert. “Something I often hear from kids is that they feel unheard. They feel invisible in the realm of adults making all the rules for them and always telling them what to do,” he adds. When your kiddo gets actively involved in these activities, it feels less like something they have to do and more like something they want to do.
The words we say are powerful and have lasting impacts. I don’t know why this particular lesson hit home so hard for my daughter, but I’m glad it did. Be it an example with crumpled paper, broken dishes, or toothpaste squeezed out of a tube, the lesson that speaks the loudest is this: You are responsible for your words.
Equally as important, it’s worth saying, again and again, that it’s no extra thing to choose to be kind. Compliment someone. Flash them a smile if they seem to be feeling down. You never know whose day you can turn around or how much of a difference you can make for one person with just a few kind words.
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We are inviting proposals for 20-minute conference papers on the Hulu Adaptation of The Handmaid’s Tale , Margaret Atwood’s famous 1985 dystopia. The novel was published during Ronald Reagan’s troubled presidency, which witnessed second-wave feminism, anti-pornography, pro-life and pro-legal abortion campaigns, but the first season of the adaptation was likewise released during troubled times, a few months after the controversial election of Donald Trump as the 50th President of the USA, which created an equally tense political scene. Women across the world were protesting for female and human rights, often dressed in the now iconic Handmaid’s costume. In a photograph taken the day after Trump’s Inauguration, at the Women’s March on Washington, a protester held a sign bearing a slogan that spoke to the moment: ‘ make margaret atwood fiction again ’. [1] The eerie resemblance between facts and fiction is the main reason behind the critical and popular success of both the novel and its 2017-2024 TV Adaptation. The symposium supported by the Department of Humanities is a collaboration between the research groups, Gendered Subjects and Modern and Contemporary Writings .
The plenary speaker for the Symposium is Dr Fiona Tolan , who won the 2024 Margaret Atwood Society award for her latest monograph The Fiction of Margaret Atwood, published by Bloomsbury in 2023.
The symposium is multidisciplinary, and we invite papers from the fields of literature, language, social and political sciences, film studies, fashion, and music. It coincides with the year that will see the airing of the sixth and final season of The Handmaid’s Tale , marking the end of an era. The symposium celebrates, exposes, and interrogates the boundaries and depths of misogyny, political correctness, public and private offence and outrage, repudiation of human and reproductive rights, violence and oppression, aesthetics and environmental disasters, all balancing on a thin line between a possible dystopic future and real-world events. Papers can approach Hulu’s The Handmaid’s Tale with reference to the following concepts, approaches or themes, though the list is not exhaustive:
Submissions:
Proposals should include a title, an abstract of 150–200 words, a brief biographical note (up to 100 words), and contact details. If you would like to propose a themed panel, do please get in touch informally asap.
Please submit your proposals to the main symposium organiser Dr Kiriaki (Korina) Massoura ( [email protected] ) by the 17th of May 2024 . We encourage submissions from scholars at all stages of their careers, including early career researchers and postgraduate students. Interdisciplinary approaches and innovative methodologies are welcome.
We will confirm acceptance by the 30th of June 2024 . There will be a small conference fee (£10 for unwaged and £20 for waged delegates) that will cover light refreshments and lunch.
[1] Rebecca Mead, ‘Margaret Atwood: The Prophet of Dystopia’ The New Yorker , April 10, 2017, https://www.newyorker.com/magazine/2017/04/17/margaret-atwood-the-prophet-of-dystopia (accessed 17 January 2024).
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500 Words Essay on The Power of Words The Essence of Words. Words, the basic building blocks of communication, are more than mere symbols or sounds. They carry immense power, shaping our thoughts, actions, and the world around us. They can build bridges or erect walls, heal wounds or inflict pain, inspire revolutions or maintain status quo. ...
The huge power of words in literature, speeches, songs, and sermons are seen over and over again. The use of such powerful words can evoke emotions, motivations, and encouragement to the listeners because they are not just characters put together…there is emotion behind each single word. Cain and Abel is a story found from within the Bible ...
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Research has shown how the power of words can change our lives by labeling, writing, and reading. Labeling. Neuroscience research has shown the powerful effect words have on our brains. For ...
The Power of Words. Summary. Four new books investigate how language connects, differentiates, and enlightens us. Viorica Marian's The Power of Language explores the benefits of multilingualism ...
Listening to the speech decades later is to be reminded of the real power of words. How they can heal, how they can still bring us together, but only if they are spoken with conviction and from the heart. ... In his essay, "Burning Down the House," Baxter compares that "quasi-confessional passive-voice-mode sentence" to what Robert E ...
The Power of Words. Words help us frame issues and find paths forward. One such powerful word is "equity," entering our professional vocabulary and then galvanizing our ambition in step with our growing understanding of the dynamics of social determinants ( Braveman, Arkin, Orleans, Proctor, & Plough, 2017 ). Small words, and small word ...
Words are powerful. Whether you write or speak them, they do have an impact on you and the others. They express feelings and share knowledge. They can change someones mood completely and ignite a spark in them. That´s why writing is an extraordinary experience. It´s not just jotting down symbols that form words, it's a way of expressing ...
Its brilliant flowers look like a fairy dream—but its fierce volcanoes like the passions of a turbulent heart. AGATHOS. They are!—they are! This wild star—it is now three centuries since, with clasped hands, and with streaming eyes, at the feet of my beloved—I spoke it—with a few passionate sentences—into birth.
THE POWER OF WORDS ROBIN ALLOTT [Language Origins Society, Amsterdam. 1990] What I want to emphasise is the unrecognised power of words. the value of the individual word. We take words - language - very much for granted, just as we take our eyes, our power of vision for granted. But both are tremendously flexible and wide-ranging powers - which ...
Prompt Examples for "The Book Thief" Essay. Character Development: Explore how the characters in "The Book Thief" are shaped and transformed by the power of words, including Liesel, Hans, and Max. Literary Devices: Analyze the literary devices used by Markus Zusak to emphasize the significance of words in the narrative, such as metaphors, symbolism, and imagery.
The Power of Words. Words are the most powerful weapon man or woman can ever acquire, the power to explain thy thoughts and feeling upon another. The power to manipulate, the power to fabricate a story, the power to compose a song or story, is all powers that the English language and intelligence around the world has brought to us.
October 10, 2014. In the words of Leo Rosten, from his short essay, The Power of Words: They sing. They hurt. They teach. They sanctify. They were man's first immeasurable feat of magic. They liberated us from ignorance and our barbarous past…. We live by words: Love, Truth, God.
Reprints: "The Power of Words" — 1888 — The Complete Poetical Works and Essays on Poetry of Edgar Allan Poe, ed. John H. Ingram, London and New York: Frederick Warne & Co. (pp. 126-130) (This tale is included as one of six "Prose Poems," without further explanation.)
Yet we pay so little attention to them. We use them at random, sometimes our minds find it hard to keep pace with our tongues. Words have great power. The power to bring peace, the power to spread love , the power to give hope, the power to encourage, the power to guide, the power to comfort, the power to uplift, the power to heal.
And there are ways for us to teach our kids about the power of their words. Give a compliment to a friend, a family member, or even a stranger. Practice gratitude and let people know that you ...
Lady Macbeth Power Essay. Isabella Ragone Mrs. Sheehan English II H- Green 12 March 2024 Lady Macbeth: a Paradox of Power Within the vast expanse of civilization, a perennial and unyielding desire for power imbues the human spirit; it acts as a transcendent force, motivating each person and shaping the contours of human history.
'A word after a word after a word is power': The Hulu Adaptation of Margaret Atwood's The Handmaid's Tale (2017-2024): A one-day multidisciplinary symposium. ... [email protected]. We are inviting proposals for 20-minute conference papers on the Hulu Adaptation of The Handmaid's Tale, Margaret Atwood's famous 1985 ...